People of South Omo Valley

The people of South Omo Valley have an extraordinary cultural integrity, so much so that there is some truth to the claim that, as recently as 50 years ago, they were scarcely aware of Ethiopia as a political entity.

South Omo is truly a remarkable place. Descending from the lush, urbane highlands into the low-lying plains of South Omo feels like a journey not just through space, but through time. One enters a vast, sparsely populated landscape that separates Ethiopia’s mountainous center from its counterpart in Kenya. Like much of northern Kenya, South Omo is as close as one can come to an Africa untouched by outside influences.

The region is home to culturally diverse, vibrantly adorned, and defiantly traditionalist agro-pastoralist communities, whose way of life has changed little from that of their nomadic ancestors. This is Africa as it once was—or as some might still imagine it to be—a place whose mere existence is both astonishing and almost unbelievable.

It may seem simplistic to label South Omo a “living museum,” yet in many ways, that is exactly what it is. The region is home to four of Africa’s major linguistic groups, and depending on how one defines its boundaries, it accommodates as many as two dozen distinct tribes. Some of these groups number in the tens of thousands, while others comprise no more than 500 individuals, each maintaining a unique cultural identity.

The most renowned of the Omotic-speaking communities are the Mursi, famous for the striking tradition of inserting large clay plates into the lower lips of their women. Other prominent groups in South Omo include the Hamer-Bena, Karo, and Ari, each distinguished by its unique customs, from elaborate body scarring to intricate body painting.

Whether one chooses to romanticize or critique it, South Omo exists, it is mesmerizing, and it is utterly unique.